I disagreed with Bennetts overview on Siddharthas interest in obtaining knowledge from the precept of others. Siddhartha had galore(postnominal) teachers along his quest for enlighten custodyt. Through break his life he denounced teachers and their teachings; ripe in his last meeting with his lifelong friend, Govinda, he mentions underlying people in which he was indebted to: a personable courtesan, a rich merchant, a dice player, a Buddhistic monk, and a ferryman The first teacher was Kamala, a beautiful courtesan. Kamala taught him the terrible pleasures of love and the importance of wealth and wealth in society. It has neer been my experience that a Samana from the woods should come down to me and zest to receive from me. Never has a Samana with long whisker and an sr. rupture loincloth come to me. Many young men come to me, including Brahmins sons but they come to me in first-rate clothes, in fine shoes; there is scent in their hair and notes in their purs es. These teachings in which Kamala placed upon him helped him to seek out the riches and wealth that would supposedly father him happiness. time spiritedness with Kamala, Siddhartha stepwise acquired somewhat of the characteristics of the ordinary people, some of their childishness and some of their anxiety. Another psyche who Siddhartha obtained knowledge from was the rich merchant Kamaswami.
Kamaswami taught Siddhartha the secrets of make money and living the life of a rich man. While working for Kamaswami, some(prenominal) of Siddharthas values stayed intact, but slowly these values began to trip-up away. In m any ways Kamaswami taught Siddhartha the dar! k side of life. As the days went on Siddhartha began to distastes his Samsara lifestyle. He viewed his riches as worthless, for they did not truly bring him happiness. Slowly he began squandering his money playing dice. If you indispensableness to get a full essay, coiffure it on our website: OrderCustomPaper.com
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