Global Study

Islam and Islamic FundamentalismThere has been an increased focus on the Muslim instauration over the last decade , mostly due to the dense fear of terrorist ravishs and threats to US homeland security . indeed , the conceptualize opinion against Muslims and Islam adherents has become more pervasive in a post-9 /11 America where the racial stereotyping of Muslims as terrorists or felo-de-se bombers jeopardize not entirely those who are cast in such a negative light exclusively to a fault those whose paranoia renders them deadened and un adequate to fully grasp the roots of the conflicts base on faithIn his analysis of the roots of Islamic fundamentalism , Hashemi (2004 asserts that there is zilch curiously Islamic about Islamic fundamentalism . Instead , Islamic or any other form of religious fundamentalism for t hat return should be examined not from the context of the religious ideology per se but from the hearty , political , and economic factors that shape and uphold to match the history and current events in Muslim societies . Indeed , Hashemi points to the on-going social transformation and transition of Islamic societies from the traditional to advance(a) that beget been characterized by growing restlessness among the lower ranks of fellowship peculiarly with the connivance between the elite and foreign interestsTo be able to understand how and why Islamic fundamentalism thrives and flourishes in a being that is supposedly dominantly democratic therefore requires an scrutiny not only of the inherent characteristics of Islam as a religion and the entire cultural and economic spheres of Muslim life but overly the specify of foreign policies of powerful nations on the development of these countries .

It also entails an examination of the role of gender and class in the mankind of socially acceptable standards for religious adherence and how attitudes and preconceived notions of religiousism pertain the individual and collective decision to engage in offensive and tough religious activitiesThus , while religious fundamentalism whitethorn superficially appear to be the product of Islam s teaching , Hashemi argues that it is the superior obsess tendency of extremists to take things literally referring to the latter s justification of ruddy actions as the holy war or jihad in like manner , the rapid urbanization and modernization of these societies owing to the intervention of super-industrialized economies and the late r(prenominal) imposition of foreign development paradigms on their own agriculture and delegacy of life promotes the feeling of being threatened by the tungsten s tendency to homogenize cultures , ideologies , and economies , which give rise to the perceived acquire to defend Islam and the Muslim world in general . It could be , as Hashemi posits , that many individuals in the Muslim countries are attracted to the highly messianic premise of fundamentalist beliefs especially at a time when most of these countries are under attack from neo-liberal interests and the authentic world is keen on its pursuit of strategical occupation interests in these regionsIn the end , the motivations and driving force of Islamic Fundamentalism , as Hashemi says , may be likened to the very same social forces that defecate sparked the conflicts...If you want to get a full essay, mark it on our website: OrderCustomPaper.com

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