Chinese philosophy Essay

Although the interpretation might be negative and positive, it is not how we actu completelyy outline these two aspects. They represent a counterweight and ar interdependent (cannot exist without to each one other). These two are like a cause and effect. 3. How could the hexagrams of the I Ching (The Book of Changes) be viewed as means of divination? How could they be seen as having personality and knowledge of their avouch? Note the editorial work of the Confucianism. Chinese want the future in the patterns of the casing of the tortoise or in stalks of grains.The shell of the tortoise was sought to be especially in var. with the rhythms of the universe because of the long life of its inhabitant. With the roll of coins or stalks of a plant, certain patterns emerge. By identifying these patterns, a prediction is made. When casting the coins, they each represented a trigram that when put unitedly you would compare it to your hexagram number. Each hexagram number had a pol ar see (they were kind of their sustain version of a fortune cookie).The readings were a class of divination in the expressive style that they each had separate readings virtually actions to emergence in the future. They had a personality and wisdom of their own in a ace that each hexagram had a varied reading and action to follow. They each had a different fortune. 4. Why did the decline of the feudal administration in ancient China doctor the stage for both Taoism and Confucianism? When the feudal brass began to breakdown, each school chose a different belief to kind of explain what was casualty at that time with the  establishment.Within these schools Taoism and Confucianism developed each with different beliefs on how the government should run and how the large number should be run. 5. oppose the view of the best government as it is revealed in the Tao Te Ching and in the teachings of Confucius. Confucianism feudal system was wanted. They seem to amaze beli eved that although the gods existed and idolise and rituals were of value in bringing people together, these things were of secondary importance to an equitable kindly order.They untouchablely believed in government and that monastic order needed an elaborate structure, reinforced by etiquette in order to be effective. Tao Te Ching This mass was written as a polemic against the Confucians and Legalist who wished for either an idealized form of feudalism or some strong central government. They wanted little to do with government, none if possible. The theme of the book was that all human achievements were folly, especially elaborate government. This book was written by Lao-Tzu in sixth century B. C. E because the gate steward tried to persuade him to turn back end (Hankao Pass) and not leave China.When the gate flight attendant failed to persuade him he asked him to at least(prenominal) write a book about his teachings (the book took him about 3 long time and was made up o f 5000 characters). 8. What political difficulties do religions face in China at once? The government only tolerates religious organizations that are willing to accept strict regulations. They have to be free of foreign deflect and they must accept government censorship of religious writings and guidance in the selections of clergy, and limit religious activities and approved locations.