Thursday, February 7, 2019
True Human Nature (criticism Of Lord Of The Flies) :: essays research papers fc
Reading Lord of the move, one gets quite an impression of Goldings viewon human nature. Whether this view is right or wrong, dependable or not, is apoint to be debated. This image Golding paints for the reader, that ofhumans existence inherently bad, is a perspective not all people sh are. This credence, in fact, is a point that many have disagreed with when readinghis work. There are many instances throughout Lord of the Flies thatstate Goldings opinion suggesting an ugly human nature. Each of theseinstances are the bricks holding together his fortress of ideas that areconstantly under attack.Lord of the Flies is but an arise tool of Goldings to construct theidea of human nature in the minds of his readers. Throughout the novel,it is stated that all humans are curse. It is said that this loathsomeness isinescapable and will turn everyone evil. At one point in the book, whenthe Lord of the Flies is embodying all evil, this theory is stated as,The Lord of the Flies was expan ding like a balloon (Golding 130). Alongwith this idea is the religious symbolization that is used for ineffectivelyconfronting the evil. At a point in the book, Golding has Simon, emblematicof Jesus Christ (a Christian deity), confront the Lord of the Flies. Thisis a pigs head on a stick that is imagined to talk and represent the evilin all humans. Simon tries to act and spread the knowledge of this evilto others but is killed. This is a direct reference to the death ofChrist, alluding to the Holy Bible.At many points throughout Lord of the Flies, Golding writes for thecharacters to become gradually more and more evil. This attribute evenreaches the symbols of goodness and order, such as Ralph. Once, whenRalph and Piggy go to the feast on Jacks beach, they begin to meld withthe others and their evil ways. Piggy and Ralph, under the threat of thesky, found themselves eager to take a place in this demented but partlysecure ordination (Golding 138). This really only proves their commonlonging for a place with others, not any depth of evilness. Golding alsohas all of the characters eventually participate in the hunts, hisrepresentation of an evil ritual that humans perform. By having all ofthe characters approach pattern this, he illustrates his belief of everyone beingsusceptible to turning evil. This fact is not necessarily true. Humansdevelop their own dedications to their own beliefs, morals, and ethics.
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